As you may recall, in Klein's book The Shock Doctrine, she argues against the myth that democracy and capitalism go hand in hand, that free markets are the natural economic expression of free societies. Instead, she contends that capitalism works best in the context of disaster, turmoil, and chaos, and that those with the most to gain (the wealthy and the powerful) seek out, foster, and, if necessary, invent crises to promote this economic agenda. That's the Shock Doctrine: using the shock of a natural disaster, or a war to exploit people when they are at their most vulnerable and unable to think rationally, maintaining that shock through violence, repression, and torture, and finally silencing critics through threats and intimidation.
Basically, everything we've seen over the last six years. Except.... Except... It's not working. As Mark Engler writes in Dissent:
Which leads me to one of my pet phrases: the myth of competence. Which is to say, human beings are capable of dreaming up all sorts of nefarious schemes, invent all sorts of plots. They can try to take over the world. But, there is no evidence that they are actually capable of executing them. Most things that happen are just circumstances, luck, and coincidence. It's only in retrospect that events seem to have a plot running through them that give the illusion that history is controlled or masterminded. But when groups buy into their own ideology and try to act as if they are in control, as if great historical forces can be manipulated, they fail, and fail spectacularly.
Klein’s insights into the use of political shock are probing, but they, too, have limits. When the book’s chronology finally makes it up to the invasion and occupation of Iraq, its argument takes a strange turn. Throughout the volume, Klein frequently invokes the “shock and awe” metaphor. Because of this, readers are led to believe that George W. Bush’s war will represent the epitome of the shock method. In fact, it is where the metaphor starts to unravel.
Iraq has been subjected to every shock imaginable. But rather than producing a state of regression and acquiescence, the onslaught has provoked intense resistance. As deputy secretary of state Richard Armitage is quoted as saying, “The U.S. is dealing with an Iraqi population that is un-shocked and un-awed.” Beyond the ethical and political implications of the botched occupation, it is just plain bad capitalism: “Bremer was sent to Iraq to build a corporate utopia,” Klein writes; “instead, Iraq became a ghoulish dystopia where going to a simple business meeting could get you lynched, burned alive or beheaded.” The author is ambivalent about the lessons. On the one hand, the corporate contractors who fled Iraq en masse had already reaped billions from government contracts, and energy companies still have their eye on Iraq’s oil. On the other hand, the crisis model has been foiled in important ways.
The truth of disaster capitalism is that it destroys countries, communities, nature in a sort of blind grasping that can neither be achieved or fulfilled. Not because it succeeds, but because it can't ever succeed. And when it eventually runs out of steam, it moves on and leaves others to try to clean up after it.
That is the future of Iraq.